Alex Wisser

photocentric

Tag: video art

Someone Else’s Here

by Alex Wisser

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“Someone Else’s Here” begins at the interface between self and world that manifests when one takes or even looks at a photograph.  Where does the subject begin and end, where the machine, where the medium, where the world?  Who makes a photograph when the majority of the decisions that fill its frame are made by someone other than the photographer?  Does the perceiver stand on the periphery of what they perceive, or do they stand in the middle of it?  Is an intervention necessary to the making of an image or is the making of an image necessarily an intervention?  These questions press against the membrane of the photographic picture plane until they spill out into the world they interrogate, only to find themselves still there, blinking, stupid, without answer

OUTSIDE IN (KANDOS)

This a photographic project exploring the identity of the town of Kandos, NSW in terms of its exteriority (the outskirts of the town) and its interiority (the inside of its residents’ homes).  The diptychs presented attempt to create a continuity between the inside and the outside that is impossible, staging the rupture of passage between these two spaces in its abrupt finality.  Nevertheless, the juxtaposition reminds us of the porous and complex relationship between inside and outside, between is and is not that is the lived foundation of any achievable sense of identity. To read Ann Finegan’s review of this work: kandosprojects.wordpress.com/2012/11/11/alex-wisser/

BLANK CANVAS

BlankCanvas’ is a photographic series of homes that have been lived in for more than 30 years taken on the day of their sale by auction. These photographs capture the decorative decisions layered decade upon decade and the traces of the lives lived within these interiors. The potency of these scenes is rendered salient by the fact that they are taken on the day of their sale and within the awareness that this will result in their ultimate erasure through renovation. Thirty years of one person’s life is another person’s blank canvas.

The printing of this series was made possible by a grant from Marrickville council

The Brickworks:

I am standing in a public place, holding a brick outstretched in my hands.  This simple act disrupts the normal smooth functioning of the space, causing a reaction that reveals what otherwise would have passed unnoticed.  At times I feel like I am holding open the aperture through which you experience the recorded scene.

Identity Politics

All of this material was sourced from a single pile of household detritus placed in a discrete pile on the sidewalk on council collection day.  I treat the pile as an art kit. Using all of the material provided and nothing but the material provided, I create a composition.  I don’t know what the audience gets out of it, but I enjoy the deep engagement with this rubbish, the need to question each object as to what it is and what it means, could come to mean and what else it could mean: who did it belong to and what would it feel like to place it in this position relative to some other thing.  Should I create a narrative?  Should I abstract it into a formal element?  Why don’t I just leave it as what it already was?  All of the problems of art present themselves as I struggle to resolve the work into some kind of coherence, which, when it comes, brings with it the rewarding sense that I have redeemed something… if only a little bit and for a little while.

Review: Goran Tomic, “SEE SAW” at At The Vanishing Point – Contemporary Art, Newtown

by Alex Wisser


In the front gallery at ATVP, Goran Tomic has estab­lished a land­scape of tele­vi­sions .  Arranged at dif­fer­ent alti­tudes, each screen angles along a shal­low semi-circle that dis­tends into the room like so many facet planes of per­spec­tive. Ris­ing behind this slightly alpine scene, a sky of draped sheet plas­tic hangs from the wall.  The tele­vi­sions them­selves are mot­ley in size, shape, and con­di­tion, yet each, from its own unique posi­tion, and each pos­sess­ing its own tonal inter­pre­ta­tion, repeat a sin­gle image with a sin­gle per­spec­tive.  The image is taken from inside a cave or tun­nel look­ing toward the blind­ing white aper­ture of the out­side that flick­ers and flares, throw­ing pat­terns onto the walls of the tun­nel and the screen of the tele­vi­sion.  The gen­eral effect is one of dis­ori­en­ta­tion as your mind seeks to rec­on­cile the out­ward fac­ing or con­vex aspect of the dis­play of an image of con­cav­ity and inward­ness.  It feels a bit like the image of a cave pro­jected onto the face of a moun­tain.  The shape of the lit­eral space is in inverse pro­por­tion to the illu­sory space of the image.

I begin with this descrip­tion because for me it char­ac­terises the entire exhi­bi­tion.  SEE SAW con­tains a dis­parate body of work that projects out­ward toward the viewer an expe­ri­ence of inward­ness.  This sin­gle per­spec­tive repeats like an invol­un­tary refrain: the sub­ject, wrapped in shadow, peers out­ward across the dimly per­ceived inte­rior toward the oblit­er­at­ing source of its illu­mi­na­tion.  The inver­sion of the val­ues of light and dark that make up chiaroscuro reveal this sub­ject to be a native to these dark places.  For him, per­cep­tion is a prod­uct of shad­ows, and he gazes into light as we might gaze into dark­ness  – as the ter­ri­fy­ing and fas­ci­nat­ing aper­ture onto the unknown.  As des­o­late as his world looks, as lonely and iso­lated as it feels, its inhos­pitable aspect is at least qual­i­fied and par­tial, per­mit­ting a dimly per­ceived uni­verse, while the vis­age of light and the idea of the out­side present as an absolute, the veil of oblit­er­at­ing blindness.

Another work in the same room is com­posed of a nar­row cor­ri­dor pro­duced by semi-opaque sheet plas­tic hang­ing par­al­lel to the wall.  Above this cor­ri­dor, mon­i­tors hang face down, illu­mi­nat­ing the cor­ri­dor and those who walk along it.  The video in these mon­i­tors is of an open face flu­o­res­cent light that cycles through vari­a­tions in shut­ter speed and pos­si­bly aper­ture cre­at­ing a cycle in the image that runs from a dirty noise infested under­ex­po­sure that reveals the bulbs as it reduces the light they pro­duce and then cycles up again to com­pletely oblit­er­ate the image and lit­er­ally blind the viewer through over­ex­po­sure.  Again, the work vac­il­lates between the blind­ness induc­ing ideal and the fallen nature of a vision that depends upon the lim­i­ta­tion of light, ulti­mately cor­rupt­ing its object through the exag­ger­a­tion of that limit.  While I felt that this work was slightly under real­ized, that it needed to be longer or some­how more sub­stan­tially man­i­fested, it did have a rather mag­i­cal side effect.  It allowed you to watch the shapes of other view­ers from the out­side as blurry sil­hou­ettes pass­ing through the work like the sub­merged shapes of unknow­able ani­mals at a poorly kept pub­lic aquarium.

The per­spec­ti­val con­tra­dic­tion between the artist stand­ing inside look­ing out and the audi­ence stand­ing out­side look­ing in, (even when the artist has given us the illu­sion of being inside) dis­rupts our capac­ity to iden­tify our way into the work and leaves us in that para­dox­i­cal state of simul­ta­ne­ously expe­ri­enc­ing both per­spec­tives at once. SEE SAW can be seen as one long attempt to invite us into a world Tomic knows he can­not share with us.  Two works in the back room evoke this best.

The first, “Gar­den, self por­trait as a Venus fly trap”, is a wry wink at Nau­man, embed­ding a video of the open mouth of the artist at the bot­tom of a length of foil duct tub­ing (this is actu­ally done three times, giv­ing the impres­sion of a gar­den or at least a clus­ter of plant life).  The result is a tun­nelling of per­spec­tive, a vague threat of ver­tigo and claus­tro­pho­bia at the bot­tom of which the artist’s mouth stretches and strains to open as wide as pos­si­ble in a ges­ture that sug­gests a reflex will gasp­ing and strain­ing to swal­low the viewer.  But there is another read­ing: the artist is stag­ing his desire to invite the viewer inside of him­self, that instead of attempt­ing to swal­low the viewer, he is offer­ing his open throat, and sym­bol­i­cally at least, the dark inte­rior of his throat, to our per­cep­tion.  This work is the inverse of the work described at the begin­ning of this review, as the artist acknowl­edges that he is the inte­ri­or­ity from within which he stands gaz­ing at the bril­liant aper­ture of the out­side — we, on this side stand gaz­ing at the dark aper­ture of the inside.

To con­firm this read­ing, the wall oppo­site “Gar­den” is com­pletely taken up by the pro­jec­tion of a video (Enter the Beast) made from the per­spec­tive of inte­ri­or­ity.  Again the sub­ject looks out from shad­ows across a dimly per­ceived space, this time at a large black cur­tain cov­er­ing the door­way.  The cur­tain flaps in the wind, snap­ping, open­ing and clos­ing like a mouth for­ag­ing for food in a men­ac­ing rup­ture through which we per­ceive only the chang­ing shape of a white void.  Toward the end of this video’s loop, sev­eral peo­ple, vis­i­ble only from the waist down walk into the space.  As they do so, the video is sped up, the cur­tain becomes vio­lent in its motion and the human legs dis­ap­pear as though eaten.  It is help­ful to know that this video was made at the entrance to one of the dis­play rooms on Cock­a­too Island at last year’s Bien­nale so that the peo­ple enter­ing and dis­ap­pear­ing have entered to view an art­work not unlike the one that sits behind you as you watch this one.

Both from the inside look­ing out and the out­side look­ing in, the desire is the same, either to pass from the inside into the out­side or to invite the out­side in.  From both sides the verge is rimmed with ter­ror and fas­ci­na­tion.  Goran Tomic implies the dif­fi­culty of over­com­ing the fear that pro­hibits pas­sage even while sug­gest­ing its impos­si­bil­ity.   Not only is it dif­fi­cult, it is also impos­si­ble.  This para­dox, or even redun­dancy works not in order to final­ize our pes­simism but to fore­ground the true sub­ject of these works which is the insis­tent, the inex­tin­guish­able desire to cross this bound­ary, to com­mu­ni­cate between these two sides.

Review: Heath Franco, “Fun House” at First Draft

by Alex Wisser

The gallery at the rear of First Draft is not that small.  It has high ceil­ings and enough room to accom­mo­date a medium sized lorry.  Don’t get me wrong, its not huge or any­thing, but it’s not a closet.  It is thus the first achieve­ment of Heath Franco’s work, “Fun House” that with noth­ing more than a few chan­nels of av and some pink flo­res­cent lights he has man­aged to cram it with enough sen­sory stim­u­la­tion to make it feel claus­tro­pho­bic.  He does this by con­dens­ing 5 video streams onto a sin­gle wall with 3 large wall mounted flat screens, a fourth sit­ting on the ground in the cor­ner and a fifth stream pro­jected across all of it.   Within this com­pressed field of noise and vision, absurd crea­tures super­im­posed against images of side­walks, pub­lic art and amuse­ment par­lors, dance and bob in loop­ing ges­tures of obscure intent, often chant­ing barely com­pre­hen­si­ble slo­gans that con­vey noth­ing but the generic will to influ­ence you.

My favorite is the clown stand­ing in front of a burger shop, then in front of the flames of a fire, aggres­sively insist­ing, “You eat meat.  You eat meat.  You got the taste for it.”    When the cam­era zooms in, the glit­ter on his cheeks glis­tens like saliva and the red of his clown’s makeup looks like gris­tle and blood.  The mes­sage is so scram­bled that I can’t sep­a­rate the feel­ing of offense I take at his bully­boy insis­tence on who I am and the strange plea­sure I derive from being so rec­og­nized.  Yah, I do eat meat.  The over mas­cu­line aggres­sion of the char­ac­ter feeds both recep­tions: at once as a threat to my own sov­er­eignty, but at the same time offers it support.

The other char­ac­ters include a bird man, end­lessly impor­tun­ing, “Hey guys lets have real good time”, a fem­i­nized cow­boy rid­ing a bou­quet of fake flow­ers across desert vis­tas, a cir­cus ring­leader mutely invit­ing us into the screen or into his own bare chest, and another char­ac­ter who escapes descrip­tion other than that his face seems to be made of black fur, asks the audi­ence “What are you doing now?”  These char­ac­ters repeat and over­lay across the three screens and the pro­jec­tion on the wall, each equally iras­ci­ble and irri­tat­ing, each com­pet­ing fig­ure and voice blend­ing into a sin­gle wall of noise, a uni­fied field of sen­sory stim­u­la­tion that unhinges the gaze and sends it scur­ry­ing from dis­trac­tion to dis­trac­tion.  On one hand your atten­tion is con­stantly dis­tracted from any sus­tained focus by the demands of the other screens crowd­ing at its periph­ery, spruik­ing their own brand of non­sense.  On the other hand, the gaze of the viewer, while fas­ci­nated by the var­i­ous scenes, can­not sus­tain the visual assault for long, and seek­ing respite in the else­where of its neigh­bors, rest­lessly moves on.  The move­ment is sim­i­lar to the phe­nom­ena of chan­nel surf­ing in which the viewer who can­not stand the var­i­ous forms of crap on offer takes refuge in the space between chan­nels and the infin­i­tes­i­mal closed cir­cuit in which desire and dis­ap­point­ment are almost super­im­posed in a sta­sis of per­pet­ual tran­si­tion… almost.

To rein­force this expe­ri­ence, the fourth mon­i­tor sits on the floor con­tain­ing the char­ac­ter of a small child wear­ing a beanie and cling­ing to a toy bal­loon pump as he wan­ders around super­im­posed against video footage of an amuse­ment par­lor.  The child’s mood cycles from wide eyed excite­ment to con­fu­sion to over­stim­u­lated petu­lance, until finally he is sob­bing, and demand­ing to go home.  This fourth screen sits to the side, and like a Greek cho­rus, expresses and reflects the posi­tion of the audi­ence, per­pet­u­ally itin­er­ant and trapped within a closed cir­cuit of dis­trac­tion and stim­u­la­tion, end­lessly repeat­ing an emo­tional cycle that is as sin­is­ter in its pos­i­tive phases as it is in its neg­a­tive.  While the other automa­tons are indif­fer­ent to the eter­ni­ties to which they are con­demned, this sim­plis­tic emo­tional mod­u­la­tion allows for a rel­a­tive level of empa­thy and iden­ti­fi­ca­tion with the sub­ject even as the sub­ject retains its char­ac­ter as automaton.

The sim­ple inser­tion of a crude ‘sub­jec­tiv­ity’ into this field of screens, opens the vir­tu­alised pic­ture plane to the fact that it is more than sim­ply a screen — it is also a rep­re­sen­ta­tion of actual places.   (The screen with the child is the only video in which the back­ground is video — all the other back­grounds are still images).  While we instantly rec­og­nize the “fun house” as being any of the hyper kinetic vir­tu­al­ized spaces we have avail­able today, from tele­vi­sion to video games to the Inter­net, Franco has super­im­posed this vir­tu­al­ity over rep­re­sen­ta­tion of actual spaces, and the “fun house” can be rec­og­nized in any of those time­less, insom­niac places we have designed for our dis­trac­tion and our per­pet­ual pass­ing through: air­ports, hos­pi­tals, malls, casino’s, fast food restau­rants, amuse­ment par­lors of any descrip­tion.  That he suc­ceeds so read­ily tes­ti­fies to the fact that this is not a union of his mak­ing, but one he discovers.

Going Somewhere

by Alex Wisser

Demonstration of Gravity

by Alex Wisser

 

“Demonstration of Gravity” is a development of the photo series, “How come when I hurt you I don’t feel it?”.  It resulted from the photo shoot of the man holding the cow’s heart in the middle of the city, which took a long time and we did many different setups.  The model began to complain that the heart was getting heavy, which I thought was so beautiful.  It occurred to me while reviewing the series of shots taken that the work would function better as a video.  The idea was that the video would last for as long as I could physically hold the brick.  In the end the video went for 40 minutes because that was how long the tape was.  Again, by placing myself in the existent context of the crowded street as a contrived disruption, the reality of the context would reveal itself. This time though, you could watch it emerge.  The difference in intensity between the subject and the ground became very important as the viewer’s gaze and interest shifted between the painful monotony of my ordeal and the tumultuous diversity of the city revealing itself as it quickly passed.  I would like to further develop this project by staging it in many different locations and showing the results in a single show, hopefully allowing for a comparison between the different experiences.

Stay Awhile

by Alex Wisser

This was a work made for a group show “Rocking The Boat” at At The Vanishing Point Gallery in early 2010.  The theme addressed the political badminton that boat people had become in both the press and the political sphere.

The video, called “Stay Awhile” is 30 minutes of duration of a locked shot, unedited, through a chain link fence of the industrial farm buildings of a battery chicken farm.  It was displayed on an old television on a coffee table with two bean bags in front of it.  The artist statement read “This work represents just 30 minutes of your time”.  The idea was that gallery goers would not spend 30 minutes enduring the same time we subject detainees to for indefinite lengths.